History
Initially, the Portuguese developed the concept of fetishism to refer to the objects used in religious cults by West African natives.[citation needed]
The concept was made known in Europe by Charles de Brosses circa 1757, while comparing West African religion to the magical aspects ofAncient Egyptian religion. Later, Auguste Comte used the concept to apply an evolution theory to religion. In Comte's theory of the evolution of religion, he proposed that fetishism as the earliest (most primitive) stage, followed by the stages of polytheism and monotheism.
That said, some artifacts of monotheistic religions are fetishes according to ethnography and anthropology. For example in some forms ofChristianity, which is a monotheistic religion, the Holy Cross and consecrated host are examples of fetishism.
In the 19th and 20th centuries, Tylor and McLennan held that the concept of fetishism allowed historians of religion to shift attention from the relationship between people and God to the relationship between people and material objects. They also held that it established models of causal explanations of natural events which they considered false as a central problem in history and sociology.
[edit]Practice
Theoretically, fetishism is present in all religions, but the use of the concept in the study of religion derives from studies of traditional West African religious beliefs, as well as fromVoodoo, which in turn derives from those beliefs.
Blood is often considered[by whom?] a particularly powerful fetish or ingredient in fetishes. In addition to blood, other objects and substances, such as bones, fur, claws, feathers,gemstones and crystals, water from certain places, certain types of plants and wood are common fetishes in the traditions of cultures worldwide.
Fetishes were commonly used in Native American religion and practices.[1] The bear represented the shaman, the buffalo was the provider, the mountain lion was the warrior, and the wolfwas the pathfinder[disambiguation needed].[1]
[edit]Theories of fetishism in the West
- In the 19th century Karl Marx appropriated the term to describe commodity fetishism as an important component of capitalism. Nowadays, (commodity and capital) fetishism is a central concept of Marxism.
- Later Sigmund Freud appropriated the concept to describe a form of paraphilia where the object of affection is an inanimate object or a specific part of a person; see sexual fetish.
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